in the time remaining, to help us understand how the man-made system of capitalism will lead to the extinction of our human species, and so many others.
We’ve lived so long under the spell of hierarchy—from god-kings to feudal lords to party bosses—that only recently have we awakened to see not only that “regular” citizens have the capacity for self-governance, but that without their engagement our huge global crises cannot be addressed. The changes needed for human society simply to survive, let alone thrive, are so profound that the only way we will move toward them is if we ourselves, regular citizens, feel meaningful ownership of solutions through direct engagement. Our problems are too big, interrelated, and pervasive to yield to directives from on high.
—Frances Moore Lappé, excerpt from Time for Progressives to Grow Up
Friday, July 6, 2012
There are two kinds of people in this world
The dichotomy of human beings that the author delineates is only a superficial truth which hides much more discriminating insights. Human beings are very much influenced by their social system to behave in certain ways and exhibit certain characteristics, but they are not infinitely malleable. (Erich Fromm has written extensively on this subject.)
Innate human nature exists independent of society, has a variety of potentials, but it is the interaction of people in society that determines what characteristics and behaviors become manifest. Since the first major agriculture revolution in human history which saw the transition from hunting and gathering into settled agriculture communities in prehistory, societies gradually became subject to the development of class structures. The ruling class has always sought to influence their subordinate classes in ways that would legitimate their rule in order to insure the acquiescence of the latter in this arrangement, and encourage behaviors that supported the interests of the ruling class.
The second type of human the author describes is a perfect example of those individuals who have succumbed to the comprehensive indoctrination of the current ruling class of capitalists. The latter want their workers to only focus on pleasure seeking and their individual interests. This results in consumerist values and extreme individualism that serves the interests of power and profit for the dominant class. The fact that human nature is not infinitely malleable is exemplified by the occurrence of the first type of human that the author describes. This type has been subject to mostly the same influences as the second type, but yet shows remarkably different behaviors.