We’ve lived so long under the spell of hierarchy—from god-kings to feudal lords to party bosses—that only recently have we awakened to see not only that “regular” citizens have the capacity for self-governance, but that without their engagement our huge global crises cannot be addressed. The changes needed for human society simply to survive, let alone thrive, are so profound that the only way we will move toward them is if we ourselves, regular citizens, feel meaningful ownership of solutions through direct engagement. Our problems are too big, interrelated, and pervasive to yield to directives from on high.
—Frances Moore Lappé, excerpt from Time for Progressives to Grow Up

Saturday, March 22, 2014

The Long-Distance Executioners: Camus in the Time of Drones

Click here to access article by Jeffrey St. Clair from CounterPunch.

St. Clair makes a compelling argument that the use off drones as killing machines is a new terrorist weapon employed by Empire directors "to humiliate, subdue and dehumanize" their targeted populations.
The conscience of the killer has been sterilized, the drone operator, fully alienated from the act he is committing, can walk out the door after his shift is over and calmly order an IPA at the local microbrew or play a round of golf under the desert sky. He is left with no blood on his hands, no savagery weighing on his conscience, no degrading images to stalk his dreams.

Drone strikes, Camus would argue, are not just meant to kill. They are programmed to terrorize. In this regard, whether the missile strikes its intended target or incinerates a goat-herder and his flock is incidental. In fact, the occasional killing of civilians may well be a desired outcome since collateral deaths intensify the fear. This is punishment by example, not for any particular crime or impending threat, but merely because of who you are, where you live, what you might believe. These new circuitries of death are meant to humiliate, subdue and dehumanize.