I wrote The Enemy of Nature according to the principle that the truth – a sufficiently generous and expansive truth, it may be added – can make us free. If truth gives clarity and definition to our world, if it weans us from dependency on alienating forces that sap our will and delude our mind, and if it can bring us together with others in a common empowering project – a project that gives us hope that we can become the makers of our own history – why, then, then it makes us free even if what it reveals is terrible to behold. Better this than the unrevealed terror in the dark, unenvisioned, without opening to hope, better than what inertly weighs on us under the aegis of the capitalist order.I think to clarify this issue, I would assert that nature in general will not be threatened or assaulted by the activities of capitalists; but that part of nature--our habitat on this planet--is being, and will be, destroyed by them. The planet will hardly blink at the disappearance of humans and so many other species that they will have destroyed. New species will thrive without us.
The Enemy of Nature was written in service of such an ideal. It tries to give expression to an emerging and still incomplete realization that our all-conquering capitalist system of production, the greatest and proudest of all the modalities of transforming nature which the human species has yet devised, the defining influence in modern culture and the organizer of the modern state, is at heart the enemy of nature and therefore humanity’s executioner as well.
in the time remaining, to help us understand how the man-made system of capitalism will lead to the extinction of our human species, and so many others.
We’ve lived so long under the spell of hierarchy—from god-kings to feudal lords to party bosses—that only recently have we awakened to see not only that “regular” citizens have the capacity for self-governance, but that without their engagement our huge global crises cannot be addressed. The changes needed for human society simply to survive, let alone thrive, are so profound that the only way we will move toward them is if we ourselves, regular citizens, feel meaningful ownership of solutions through direct engagement. Our problems are too big, interrelated, and pervasive to yield to directives from on high.
—Frances Moore Lappé, excerpt from Time for Progressives to Grow Up