At the heart of these conflicts is a question leftist governments and social movements across Latin America are grappling with: what should this “other world that is possible” look like?
“Is it one based on constant economic growth, even if this is ‘socialist’ and would raise the real income of people in the global South?” sociologist Immanuel Wallerstein asks about today’s Latin America. “Or is it what some are calling a change in civilizational values, a world of buen vivir [living well]?” This latter philosophy includes living in harmony with others and with nature, rather than accumulating capital and material things while destroying the earth.
We’ve lived so long under the spell of hierarchy—from god-kings to feudal lords to party bosses—that only recently have we awakened to see not only that “regular” citizens have the capacity for self-governance, but that without their engagement our huge global crises cannot be addressed. The changes needed for human society simply to survive, let alone thrive, are so profound that the only way we will move toward them is if we ourselves, regular citizens, feel meaningful ownership of solutions through direct engagement. Our problems are too big, interrelated, and pervasive to yield to directives from on high.
—Frances Moore Lappé, excerpt from Time for Progressives to Grow Up