Click here to access article by Lindy West from Jezebel.
The author looks at the issue of the tendency for women to be reduced to sexual objects in a society that is infected with notions of sinfulness associated with sex. Hence, there are "good girls" and "bad girls", Madonnas or whores. This issue in general is, as illustrated by this article, usually dealt with as an issue of men versus women, with the female author arguing that men are evil-doers. As with many other issues, I think that a class-based analysis of the topic sheds much more light. See if you agree with my reasoning.
I think that both cultural phenomena, sexuality as sin and the sexual objectification of women, are fostered by the class structure of capitalism, a system that empowers one small group, "owners" of productive property, over all other people. Because of their privileges of "ownership" that has evolved over time, such people have the power to decide on how much net wealth that is created in productive enterprises go to a class known as workers versus how much they, the "owners", keep for themselves. This fundamental division of humanity has created a pattern that is repeated throughout all institutions in society because "owners" who by the advantageous nature of this division have assumed a leading role in governing societies, that is, they constitute a ruling class of people.
Regarding the sexuality as sin issue, libertinism has often been practiced, and even celebrated, among ruling classes throughout history. You will never find a reference in history to a worker or peasant "libertine". Hence, unrestrained sexual practices have always been the privilege of ruling classes for obvious reasons. Ruling classes want workers and peasants to devote their entire lives to producing things that ruling classes want and they want to accumulate most of the wealth generated by this production.
The other issue, the sexual objectification of women and its corollary, the Madonna or whore syndrome, can also be seen as serving the ruling class. First of all, the Madonna or whore phenomenon applies only to working class women, never to ruling class women. You will find that the latter's prolific practice of sexuality is romanticized throughout most of literature, for example, George Sand. Although you will never see this observed in popular versions of historical dramas about aristocratic life such as is frequently shown over PBS TV, but it was a common practice of aristocrats to regard peasant women, and probably men also, as completely available to provide them with sexual favors (see this and this).
Then there is the fundamental tendency found in capitalist societies
to reduce everything to a commodity, and that applies to working class
women as "whores" who offer their bodies for sale in the sexual market.
What we frequently see nowadays reflected in "feminist" literature and writings is a ruling class framing of the sexual objectification issue as one of men abusing women. This is precisely the tone of this article. Such framing serves the divide and rule strategy very well. To divide working people on this issue provides a very good distraction from thinking about how the capitalist ruling class continues to thoroughly rob working people of their homes, jobs, pensions, and life savings.
Looking at these issues from a class-based perspective does not for an instant justify any exploitative behavior regardless of who is the agent and who is the victim. I am merely pointing out how the issues are usually dealt with in capitalist society. The framing of these issues are used against working people to serve ruling class interests.
The real focus should be on the socialization of these attitudes in our current society. The fact is that both sexes are indoctrinated in the same ideas and participate in the indoctrination of succeeding generations in these attitudes. It is not a question of sex, it has more to do with gender indoctrination, that is, how we are indoctrinated and socialized to behave in certain ways. The only real difference between the sexes in terms of behavior is that we act on our socialization according to our sexual identity.
