Surviving Capitalism (Not) : Eritrea, Human Rights, and Neocolonial Propaganda

We’ve lived so long under the spell of hierarchy—from god-kings to feudal lords to party bosses—that only recently have we awakened to see not only that “regular” citizens have the capacity for self-governance, but that without their engagement our huge global crises cannot be addressed. The changes needed for human society simply to survive, let alone thrive, are so profound that the only way we will move toward them is if we ourselves, regular citizens, feel meaningful ownership of solutions through direct engagement. Our problems are too big, interrelated, and pervasive to yield to directives from on high.
—Frances Moore Lappé, excerpt from Time for Progressives to Grow Up

Thursday, June 18, 2015

Eritrea, Human Rights, and Neocolonial Propaganda

Click here to access article by Eric Draitser from New Eastern Outlook.

Once again Draitser scores with this penetrating examination of a UN report which after his examination is revealed to be infected with a neocolonial virus. It appears that the Eritrean government is a bit too independent for the masters of the Empire.

The United Nations Office of the High Commissioner for Human Rights (OHCHR) has issued an allegedly damning report detailing what it claims are “systematic, widespread and gross human rights violations” taking place in Eritrea. Media coverage has similarly echoed those claims, presenting Eritrea to a western audience as a backward and “brutal dictatorship,” playing on the traditional stereotypes of totalitarianism from East Germany to Stalin’s Soviet Union.

However, a closer and more critical analysis of both the report, and the true agendas of the western institutions promoting its narrative, reveals a vastly different motivation to this report and the continued anti-Eritrean narrative. It could be called politically motivated propaganda, and that would be correct. It could be called a distorted and biased perspective rooted in fundamental misunderstandings of both politics and history, and that would also be correct. It could, quite simply, be called abject neo-colonialism of the worst sort, and that too would also be correct.